How does the Constitution protect the Secular Nature of the State?

About The Author

Sreehari A S is a 2nd Year student pursuing LLM at Central University of Kerala.

The concept of secularism lies at the heart of democratic nations, ensuring the separation of religion from the affairs of the state 1. In many countries, including India, the constitution plays a pivotal role in safeguarding the secular nature of the state . This article explores how constitutional provisions act as a shield against the intrusion of religious influences into the functioning of the government, thereby upholding the principles of secularism.

Preamble and the Secular Spirit

The Preamble of the Indian Constitution serves as a guiding document that articulates the fundamental values and objectives underlying the governance of the country. It sets the tone for the entire constitutional framework and explicitly expresses the ideals that the nation aspires to achieve. The term ‘secular’ was incorporated into the Preamble by the 42nd Amendment in 1976. This addition aimed to underscore the commitment of the Indian state to maintain religious neutrality and impartiality. The Preamble, therefore, declares India to be a sovereign, socialist, secular, and democratic republic.

The inclusion of ‘secular’ in the Preamble emphasizes its significance as a core principle of the Indian state. It asserts that India is not aligned with or against any particular religion, ensuring the independence and autonomy of the state from religious interference. The Preamble reinforces the idea that the governance of India is based on democratic principles. Secularism, within this context, means that decisions are made without religious bias, and policies are formulated with the collective welfare of all citizens in mind.

The Preamble’s commitment to securing justice, liberty, equality, and fraternity aligns with the secular spirit. It emphasizes that the state will not favor any religion and will treat all citizens, irrespective of their faith, with equality. India’s diverse religious landscape is reflected in the Preamble’s commitment to promoting unity in diversity. By adopting a secular approach, the state aims to accommodate this diversity peacefully, fostering an environment where citizens of various religions coexist harmoniously.

The Preamble also implies a commitment to constitutional morality, emphasizing that the state’s actions should align with the values enshrined in the Constitution. This includes the secular ethos, ensuring that the state remains unbiased in matters of religion 2. The interpretation of secularism in the Indian context has evolved over the years. Initially, it meant equal respect for all religions. However, contemporary discussions involve maintaining a distance between the state and religious institutions, ensuring a clear separation to uphold the principles of secular governance. Despite the constitutional emphasis on secularism, challenges persist. Communal tensions, religious polarization, and instances of discrimination highlight the need for continuous efforts to strengthen and protect the secular fabric of the nation.

The inclusion of ‘secular’ in the Preamble is a significant acknowledgment of the foundational principles that guide the Indian state. It reflects a commitment to a pluralistic society where citizens can practice their religions freely without fear of discrimination. However, ensuring the actualization of these ideals requires ongoing vigilance and efforts to overcome challenges that may threaten the secular spirit of the nation.

Fundamental Rights and Religious Freedom

Fundamental rights play a pivotal role in upholding the secular nature of the Indian state. These rights, enshrined in Part III of the Constitution (Article 12 to 35), ensure that individuals are granted certain liberties and protections regardless of their religious affiliations. Let’s delve deeper into how fundamental rights contribute to secularity in India:

  1. Freedom of Religion (Articles 25-28):
    ● Article 25 guarantees freedom of conscience and the right to freely profess, practice, and propagate religion. This ensures that individuals have the autonomy to follow their beliefs without interference.
    ● Article 26 provides the right to manage religious affairs. Religious denominations and institutions have the freedom to establish and maintain institutions for religious and charitable purposes.
    ● Article 27 ensures that no person can be compelled to pay taxes for the promotion or maintenance of any particular religion, fostering financial neutrality.
  2. Equality Before the Law (Article 14): Article 14 ensures equality before the law and equal protection of the laws for all individuals. This prohibits discrimination on the grounds of religion, reinforcing the secular principle of impartiality.
  3. Freedom of Speech and Expression (Article 19): Article 19 guarantees the freedom of speech and expression, allowing individuals to express their religious views openly. This freedom contributes to a vibrant public discourse where diverse perspectives, including those related to religion, can be shared without fear of reprisal.
  4. Right to Education (Article 21A): The Right to Education is a fundamental right, and it emphasizes that every child has the right to free and compulsory education. This ensures that educational opportunities are accessible to all, regardless of religious background.
  5. Anti-Discrimination Measures (Articles 15 and 16):
    ● Article 15 prohibits discrimination on the grounds of religion in access to public places. This prevents religious-based segregation and fosters inclusivity.
    ● Article 16 ensures equal opportunities in public employment without discrimination on the grounds of religion.
  6. Freedom of Assembly (Article 19): The freedom to assemble peacefully is guaranteed by Article 19. This allows people to gather for religious or cultural purposes without hindrance, promoting communal harmony.
  7. Personal Liberty (Article 21): Article 21 protects the right to life and personal liberty. This includes the right to practice one’s religion freely, ensuring that individuals are not arbitrarily deprived of their religious freedoms.
  8. Right to Privacy (Implicit Right): While not explicitly mentioned in the Constitution, the Supreme Court has recognized the right to privacy as a fundamental right. This is crucial in protecting individuals from unwarranted interference in their religious practices and beliefs.

By embedding these fundamental rights in the Constitution, the framers sought to establish a secular and inclusive society where individuals have the freedom to practice their religions without facing discrimination or persecution 3. These rights collectively form the backbone of India’s commitment to secularism, ensuring that the state remains equidistant from all religious affiliations.

Equality Before the Law

Equality before the law is a fundamental principle enshrined in the Indian Constitution, and it plays a crucial role in upholding the secular nature of the state. In essence, the principle of equality before the law in India seeks to establish a legal framework that is blind to religious considerations. It reinforces the secular character of the state by ensuring that all individuals, regardless of their religious background, are treated impartially under the law. However, the challenges lie in addressing the complexities of personal laws and fostering a more uniform legal framework that aligns with the principles of equality and secularity.

Secular Governance

India, with its rich tapestry of religions, languages, and cultures, has embraced secular governance as a cornerstone of its democratic foundation. Secularity in India, however, goes beyond mere absence of state religion 4— it encapsulates a commitment to treating all religions impartially and ensuring equal rights for individuals, regardless of their faith.

Secular governance in India is a complex and evolving concept, shaped by the delicate balance between diversity and unity. While the constitutional framework provides a solid foundation, the real test lies in its implementation and the collective commitment of society to uphold the principles of secularism. Navigating these challenges requires a constant dialogue, education, and a shared vision of a nation where individuals can coexist, celebrate their differences, and contribute to a vibrant, inclusive democracy 5. The constitution mandates secular governance through various provisions. Article 15 prohibits discrimination on grounds of religion, race, caste, sex, or place of birth. This ensures that public institutions and services are not influenced by religious considerations, promoting a fair and impartial administration.

Uniform Civil Code

The concept of a Uniform Civil Code (UCC) in India has been a topic of debate and discussion, especially concerning its implications for secularity. The idea behind a UCC is to have a common set of laws governing personal matters, such as marriage, divorce, inheritance, and adoption, applicable to all citizens irrespective of their religious affiliations. The Directive Principle of State Policy enshrined in Article 44 of the Indian Constitution encourages the state to secure a UCC. However, it’s important to note that Directive Principles are not enforceable by courts and are more in the nature of guidelines for the government 6. One of the primary arguments in favor of a UCC is that it aligns with the constitutional principles of equality and non-discrimination. Article 14 of the Constitution guarantees equality before the law, and a UCC would ensure that personal laws are not based on religious beliefs, thus promoting equal treatment for all citizens. Despite its constitutional backing, the implementation of a UCC has faced significant challenges. India’s diverse religious landscape and the apprehension that a common civil code might infringe upon religious freedom have led to resistance from various communities. 7

Opponents argue that personal laws are an essential aspect of religious freedom and cultural identity. They fear that a UCC might undermine the autonomy of religious communities in matters of personal laws, such as marriage and inheritance. The call for a UCC necessitates a sensitive approach that takes into account the diverse religious practices and beliefs in India. Any attempt to impose a uniform code must be done with careful consideration to ensure it respects and accommodates the pluralistic nature of Indian society. Advocates argue that a UCC could lead to greater gender justice by providing a common framework that is more gender-neutral. It could address discriminatory practices within personal laws and promote a more modern and progressive approach to family matters 8.

The implementation of a UCC aligns with the secular intent of the Constitution. It reinforces the idea that the state remains neutral and does not favor or discriminate against any particular religion in matters of personal laws. This neutrality is crucial for maintaining the secular fabric of the nation.

State Neutrality

Secularism in India implies that the state does not favor any particular religion. It requires the government to treat all religions with equal respect and not to provide any special privileges or disadvantages based on religious affiliation. This neutrality is crucial for maintaining social harmony in a country as diverse as India.

One aspect of state neutrality is reflected in the allocation of resources. The government should not use public funds to promote or endorse any specific religion. This includes not only financial resources but also public spaces and institutions. Policies and programs should be designed without any bias toward a particular religious community. Secularism extends to the education system, where the state should refrain from promoting religious doctrines in public educational institutions. While recognizing the diversity of religious beliefs, the curriculum and teaching materials should be crafted in a way that does not endorse any particular faith.

The neutrality of the state is also reflected in official ceremonies and symbols. Government events and symbols should avoid any religious connotations to ensure inclusivity. The use of religious symbols or practices in state ceremonies can be perceived as favoritism and goes against the principles of a secular state 9. In a secular state, the legal system should not be influenced by religious considerations. Laws and judgments should be based on constitutional principles rather than religious doctrines. The legal framework must ensure equal protection to individuals of all religious backgrounds, fostering a sense of justice and fairness.

Despite constitutional provisions, maintaining complete neutrality can be challenging. Political interests, vote-bank politics, and societal biases can sometimes lead to actions that appear to favor one religion over another. Striking the right balance and addressing these challenges is an ongoing process in India’s journey towards a truly secular state. The media plays a significant role in shaping public opinion. A secular state encourages responsible reporting and commentary that avoids inflaming religious sentiments or favoring any particular community. Media outlets are expected to contribute positively to the promotion of interfaith understanding and harmony.

In the international arena, a secular state like India should conduct its diplomatic affairs without any religious bias. Foreign policy decisions should be based on national interests, international norms, and human rights principles, irrespective of the religious affiliations of other nations.

Anti-Conversion Laws and Constitutional Challenges

Several states in India have enacted anti-conversion laws, often known as “Freedom of Religion” or “Anti-Conversion” laws. These laws aim to regulate religious conversions, especially those involving force, fraud, or inducement 10. Proponents argue that these laws protect individuals from coercive conversion practices, while critics view them as a threat to religious freedom. Here are a few of the Controversies and Concerns related to this issue:

  1. Definition of Coercion: There is often ambiguity in defining what constitutes “force” or “inducement” in conversion. This lack of clarity can lead to arbitrary enforcement and potential misuse of the law.
  2. Selective Implementation: There are concerns that these laws might be selectively implemented, disproportionately impacting religious minorities and creating an environment of fear and suspicion.
  3. Impact on Inter-Faith Marriages: Anti-conversion laws have been criticized for hindering inter-faith marriages, as the conversion of one spouse to another’s religion may be scrutinized or restricted.
  4. Chilling Effect on Religious Activities: The existence of anti-conversion laws might have a chilling effect on religious activities, stifling free discourse and limiting the ability of individuals to explore and adopt different faiths.

Emergency Provisions and Religious Freedom

In the Indian Constitution, emergency provisions are outlined under Articles 352 to 360. While these provisions are primarily designed to address threats to the security of the country, their application can impact the secular nature of the state. During a state of emergency, the normal functioning of the Constitution undergoes significant alterations. Fundamental rights, including those related to religious freedom, can be suspended or curtailed to some extent. This suspension, however, is not absolute, as certain rights, such as the right to life and personal liberty (Article 21), cannot be suspended even during emergencies. The imposition of Emergency in 1975-77 saw a suspension of civil liberties, and concerns were raised about the potential misuse of such powers. While the framers of the Constitution envisioned emergency provisions as a necessary tool in exceptional circumstances, their application demands careful scrutiny to prevent overreach that might undermine the secular fabric of the nation.

The suspension of fundamental rights during emergencies can affect religious freedom. The right to freely profess, practice, and propagate religion (Article 25) might face restrictions. The government’s actions during emergencies must be in line with the principles of secularism, ensuring that no religious community is unfairly targeted or discriminated against. Historically, questions have been raised about the treatment of religious minorities during times of emergency. Striking the right balance between maintaining public order and respecting individual liberties, especially religious freedom, becomes crucial. Any perceived bias or discrimination based on religion during emergency rule can erode trust in the secular character of the state 11.

It is essential for the judiciary and other oversight mechanisms to play a proactive role in safeguarding religious freedom during emergencies. Courts have a crucial responsibility to ensure that emergency powers are not used disproportionately and that the principles of secularism are upheld even in challenging times. Additionally, public awareness and discourse are vital to holding the government accountable. A vigilant civil society can help scrutinize emergency measures to ensure that they are applied fairly across religious lines and do not lead to the marginalization of any particular community.

Footnote
  1. Editorial Secularism and the Constitution, The Hindu, 23rd Nov 11:33 pm
    https://www.thehindu.com/opinion/editorial/Secularism-and-the-ConstitutionSecularism-and-the-Constitution/article
    59784581.ece
    ↩︎
  2. Vol. 22, No. 1, pp. 143-152, V.M. TARKUNDE, Secularism and the Indian Constitution, India International Centre Quarterly, 1995, India International Centre https://www.jstor.org/stable/23003717 ↩︎
  3. Shah Ishfaq, Secularism In India Judicial And Constitutional Perspective, Legal Service India https://www.legalserviceindia.com/legal/article-6954-secularism-in-india-judicial-and-constitutional-perspective.html 24th Nov 2023, 12:47pm ↩︎
  4. Pandey J.N, Constitutional Law of India, Central Law Agency, Allahabad ↩︎
  5. Secularism and Constitution of India, Legal Service India, https://www.legalservicesindia.com/article/1964/Secularism-and-Constitution-of-India.html 24th Nov 2023, 3:56pm ↩︎
  6. Vol. 26, No. 2, pp. 465-467, Donald Eugene Smith, India as a Secular State, Princeton University Press, New Jersey, May, 1964 ↩︎
  7. V.R. Krishna Iyer, Law and Religion, Other India Book Store Deep & Deep, The University of Michigan, 1984 ↩︎
  8. SABYASACHI BHATTACHARYA, Secularism and the State, The Hindu, 24th Nov, 11:12 am https://frontline.thehindu.com/politics/secularism-and-the-state/article8123816.ece ↩︎
  9. Shaunna Rodrigues, The Dependence of Secularism on Nationalism in Indian Democracy, Berkley Forum, 23rd
    Nov 2023, 10:31 am, https://berkleycenter.georgetown.edu/responses/the-dependence-of-secularism-on-nationalism-in-indian-democracy ↩︎
  10. Suhrith Parthasarathy, India’s Anti-Conversion Laws: The Death of Secularism, The India Forum, 23 Nov, 2023, 10:21am, https://www.theindiaforum.in/article/india-s-anti-conversion-laws-death-secularism ↩︎
  11. GK Today, https://www.google.com/amp/s/www.gktoday.in/discuss-the-constitutional-provisions-regarding-secularism-in-india
    -do-you-think-that-our-forefathers-obviated-the-communal-violence-while-framing-the-constitution-opine/%3famp=1
    , January 21, 2015 ↩︎